Thus, in 2008, the traces of two research paths that were very unlikely to meet were published, and their conjunction is striking: on the one hand, we have the series of classes given by Michel Foucault between 19 at the Collège de France, under the title The Government of Self and Others 1 and, on the other hand, we have the seminars conducted by Cornelius Castoriadis between 19 at the École des hautes études en sciences sociales (EHESS), in the context of his vast cycle ‘what makes Greece’, entitled The City and Laws. An outline appears, in the background of their preoccupations and intellectual trajectories, which we could call, following Frédéric Worms, a specific ‘moment’ in which political history and the history of thought are mixed. This documentary dimension is sharper still when there appear together works undertaken in the same period by two thinkers between whom, at the time, no debate took place, and who appear to have been totally unaware of each other. I thank heaven," he told BFM television.The delay involved in the publication of lectures or seminars has strange effects: what comes late and in a different time to its own is research and words which were caught up – more so than the books – in the historical circumstances of their elaboration and the text that is finally published, with the reflections of the author and the remarks of the audience, carries something of the historical situation that produced it. "Because of these events, I will be able to reach more people. He would continue his months-long walking tour and hoped to show social media followers "how the beauty of the cathedrals can nourish us and help us do the right thing". I need to try and turn that into something positive," he said.
"I now have all these horrible images in my head. Henri - who is set to meet President Emmanuel Macron later on Friday - said he had to revisit the gruesome details of the attack during a three-hour statement to police on Thursday. I think that, on the contrary, something very bad inhabited him." The entire Christian civilisation on which our country is built is a knightly message to defend widows and orphans. "It is profoundly unchristian to attack the vulnerable. Police said they arrested a Syrian refugee over the attack and told journalists the suspect had been carrying Christian insignia.Īsked about the suggestion that attacker may have been Christian, Henri said it made no sense. "We tried to scare him and make clear he could not do what he wanted," he said. Henri said other young people had also pursued the attacker. They would decide what would happen," he said. "I let myself be guided by providence and the Virgin Mary. The devout Catholic said he had felt a strong force inside him pushing him to act. Video footage shows him trying to block the assailant with one of his two backpacks, pursuing the man into the playground and throwing one of his bags at the attacker. It was unthinkable to do nothing," the philosophy and management student told CNEWS.
On my journey to the cathedrals I crossed paths with this man and I have acted instinctively. "All I know is that I was not there by chance. It was God's will that he was there and able to intervene, he suggested. PARIS, June 9 (Reuters) - A modern-day pilgrim on a walking tour of France's cathedrals told journalists on Friday his Catholic faith gave him the strength to fight a man who stabbed four children in a park in Annecy.ĭubbed "the backpack hero" - "le héros au sac a dos" - by media, the 24-year-old who only gave his name as Henri said he was near a playground when he saw the man attacking children in a stroller as their mother tried to shield them on Thursday.
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